Antahkarana is the devotional love and noble aspirations of lower manas towards his higher counterpart: The purity, energy, and affinities of those ideals form a spiritual connection between the personal and the Divine Man.

Heraclitus on the two antithetical forces in life: Interdependent and mutually convertible aspects of One Cause

Theosophical Movement, the great moral but silent force: Materialism may suffocate morality but the world-ideals can never die out.

Vril and Bovril: Vril is the occult power behind the forces of matter. Bovril is a beef extract, boasting of imaginary benefits.

Nous Augoeides of the Neoplatonists: Augoeides is Atman, the luminous radiation of the Higher Self when freed from the flesh.

Theological malice is the root cause of Satanic Magic

Boris de Zirkoff recalls his formative years in Russia

Insights to the occult causes of epidemic diseases:: Moral, psychic, and physical.

Boris de Zirkoff on Madame Blavatsky's background and early life

Blavatsky on the knighted Oxford Sanskritist who could speak no Sanskrit

Judge and de Zirkoff on George Robert Stowe Mead

Plutarch’s Protreptics to Moral Virtue

Lohans are the mellifluous disciples of Tathagata

Boris de Zirkoff on Subba Row

Madame Blavatsky on the Key to Spiritual Progress

LIGHT ON THE PATH: Talks on the Path of Occultism Vol. 3

Transmigration, Reincarnation, Gilgulim

The Spirit within is the personal God of each mortal, and his only divine element: Man’s dual soul is only semidivine.

In the early days of the Theosophical Movement occult phenomena were taken as miracles: Wonders no longer aroused veneration and awe, but curiosity.

Spiritualism is a philosophy of yesterday: Spiritualism rejects reincarnation, Spiritism accepts it.