收圓醒迷錄

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濟公佛祖 序一


收圓醒迷錄一書,源出世風不古,道德淪亡,人心大壞,變亂中華,惟惡是趨,惟孽是作,日尚爭衡,強者食弱,弱者含冤,而莫訴積成冤氣、惡氣、殺氣、戾氣騰騰,塞滿天府,靈根被其墮落,善氣被其閉塞,日月無光,星斗被遮,釀成浩劫欲佈人間。老母心中憂憾恐生靈塗炭,骨肉流離,無奈日日倚門望眼長穿或登翠微而高呼,恨靈根又乏通天之耳。聾者自聾,瞶者自瞶,任你千呼萬喚,聽者寥寥無幾。老衲見之,慘然一驚,不覺淚下,兀坐雲端,獨酌無計,正當愁腸九轉,偶瞻東南白光一道,細把禪心一照,見二子善氣所結,誠意迎神,即命春乙前來設壇廣化,所以專名為廣化壇,各賜道號左為玄一子,右為玄真子,以後又添多名曰空谷,虛谷,圓一等子。老衲旋趨母前安慰,心歡又去跪奏 金闕欽奉 天皇俯慈指定收圓醒迷錄五字,編作書篇。又命諸仙佛聖輪流降壇演出五倫八德,女子三從四德及心身性命,均說為淺言使愚者得以自悟,智者因以加勉,通行天下,改轉人心,挽囘劫運,共見太平,永享極樂。飲水思源,此功德全仗諸子誠意所發軔也。是為序。


天運己卯年小陽月初四日 南屏島人識



濟公祖師 序二

按收圓醒迷錄一書,卷分上下,以性功起直闡五倫八德,女子三從四德及一切玄詞密語,均吐露於上卷書。中下以問答決疑起發揮天堂地獄,顯分兩途。恐或不信,玉敕冥覩十王將反道背德之囚,提送壇前,供明罪狀,在生如何作惡,死後如何慘報,無不一一自述真相。又玉敕各善人君子臨壇,詳述為善之勤,報福之深,亦逐一闡明之,智者見之,應奉為當頭棒喝。老衲追思設壇以來,各仙臨沙,不惜風塵跋涉之勞,各生辦事不計寒熱之苦,老衲有關於懷亦渾雲路往返於不計。蒼生呵靈根呵原人呵,我等究何為乎?只因浩劫,迭催人身要墮落,法會不能共赴。呵!聽者見者,應覺惕然,而自驚陡,而自醒速起直追,度過浩劫,共慶太平,永成妙果。豈不好哉,豈不樂哉。此老衲之厚望也。是為序。


天運庚辰年荷月 南屏島人識

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