Anna Karenina

Leo Tolstoy

2024年7月 · A G Printing & Publishing

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Happy families are all alike; every unhappy family is unhappy in its own way.

Everything was in confusion in the Oblonskys’ house. The wife had discovered that the husband was carrying on an intrigue with a French girl, who had been a governess in their family, and she had announced to her husband that she could not go on living in the same house with him. This position of affairs had now lasted three days, and not only the husband and wife themselves, but all the members of their family and household, were painfully conscious of it. Every person in the house felt that there was no sense in their living together, and that the stray people brought together by chance in any inn had more in common with one another than they, the members of the family and household of the Oblonskys. The wife did not leave her own room, the husband had not been at home for three days. The children ran wild all over the house; the English governess quarreled with the housekeeper, and wrote to a friend asking her to look out for a new situation for her; the man-cook had walked off the day before just at dinner time; the kitchen-maid, and the coachman had given warning.

著者について

Tolstoy's life was defined by moral and artistic seeking and by conflict with himself and his surroundings. Of the old nobility, he began by living the usual, dissipated life of a man of his class; however, his inner compulsion for moral self-justification led him in a different direction. In 1851 he became a soldier in the Caucasus and began to publish even while stationed there (Childhood [1852] and other works). Even more significant were his experiences during the Crimean War: the siege of Sevastopol provided the background for his sketches of human behavior in battle in the Sevastopol Stories (1855--56). After the war, Tolstoy mixed for a time with St. Petersburg literary society, traveled extensively abroad, and married Sophia Bers. The couple were happy for a long time, with Countess Tolstoy participating actively in her husband's literary and other endeavors. The center of Tolstoy's life became family, which he celebrated in the final section of War and Peace (1869). In this great novel, he unfolded the stories of several families in Russia during the Napoleonic period and explored the nature of historical causation and of freedom and necessity. A different note emerged in Anna Karenina (1876). Here, too, Tolstoy focused on families but this time emphasized an individual's conflict with society's norms. A period of inner crisis, depression, and thoughts of suicide culminated in Tolstoy's 1879 conversion to a rationalistic form of Christianity in which moral behavior was supremely important. Confession (1882) describes this profound transition. Tolstoy now began to proselytize his new-found faith through fiction, essays, and personal contacts. Between 1880 and 1883, he wrote three major works on religion. A supreme polemicist, he participated in debates on a large number of political and social issues, generally at odds with the government. His advocacy of nonresistance to evil attracted many followers and later had a profound influence on Mahatma Gandhi and, through him, Martin Luther King, Jr. (see Vol. 4). Tolstoy's stature as a writer and public figure was enormous both within Russia and abroad, greater than that of any other Russian writer. When the Orthodox Church excommunicated him in 1901, a cartoon depicted him as disproportionately larger than his ecclesiastical judges. Tolstoy's final years were filled with inner torment: Living as he did on a luxurious estate, he felt himself to be a betrayer of his own teachings. He also suffered from disputes with his wife over the disposition of his property, which she wished to safeguard for their children. In 1910, desperately unhappy, the aged writer left his home at Yasnaya Polyana. He did not get far; he caught pneumonia and died of heart failure at a railway station, an event that was headline news throughout the world. In the course of Tolstoy's career, his art evolved significantly, but it possessed a certain underlying unity. From the beginning, he concentrated on the inner life of human beings, though the manner of his analysis changed. The body of his writing is enormous, encompassing both fiction and a vast amount of theoretical and polemical material. Besides his three great novels---War and Peace, Anna Karenina, and Resurrection (1899)---he wrote many superb shorter works. Among these, The Death of Ivan Ilyich (1886) stands out as a literary masterpiece and fine philosophical text, while the short novel Hadji Murat (1904), set in the Caucasus and Russia during the reign of Nicholas I, is a gem of narration and plot construction. Tolstoy has been translated extensively. The Louise and Aylmer Maude and Constance Garnett translations are institutions (for many works, the only versions available) and are used by different publishers, sometimes in modernized versions. New translations by Rosemary Edmonds, David Magarshack, and Ann Dunigan are also justifiably popular.