I.
In those old days, in that old city, they called the Cathedral—and they thought it—the house of God. The Cathedral was the Father's house for all, and therefore it was loved and honoured, and enriched with lavish treasures of wealth and work, beyond any other father's house.
The Cathedral was the Father's house, and therefore close to its gates might nestle the poor dwellings of the poor,—too poor to find a shelter anywhere besides; because the central life and joy of the house of God was the suffering, self-sacrificing Son of Man; and dearer to Him, now and for ever, as when He was on earth, was the feeblest and most fallen human creature He had redeemed than the most glorious heavenly constellation of the universe He had made.
And so it happened that when Berthold, the stone-carver, died, Magdalis, his young wife, and her two children, then scarcely more than babes, Gottlieb and little Lenichen, were suffered to make their home in the little wooden shed which had once sheltered a hermit, and which nestled into the recess close to the great western gate of the Minster.