Ethical Habits: A Peircean Perspective
Aaron Massecar
Apr. 2016 · Lexington Books
E-boek
194
Bladsye
family_home
Geskik
info
reportGraderings en resensies word nie geverifieer nie. Kom meer te wete
Meer oor hierdie e-boek
Previous attempts to set up an Ethics based on the writings of Charles S. Peirce have generally begun and ended with the 1898 lecture, Philosophy and the Conduct of Life. It was in that lecture that Peirce famously argued that Theory and Practice should be kept distinct. In this book, Aaron Massecar argues that this lecture opens up a uniquely Peircean Ethics that brings theory into practice through an ethics of intelligently formed habits.
This argument is first based on a re-reading of the 1898 lecture, then turns to the evolution of Peirce’s Normative Sciences, specifically with reference to the role of Ethics as a Normative Science. Peirce initially leaves Ethics outside the sciences, saying that it is too practical, but he later changes his mind and begins to see the centrality of Ethics for determining right conduct based an appreciation of the ideals of conduct from Aesthetics. The result is a theory of Ethics as critical self-control that unifies the sciences under one general aim, as dictated by Peirce’s basic model and his theory of inquiry: the removal of sources of irritation and doubt.
The next step is to look at the objects of critical self-control. For that, Massecar looks to Peirce’s work on habits: habits function as the bridging point between theory and practice. The book describes how habits can be brought under critical self-control through an active process of deliberative, thoughtful reflection. The end result is a description of intelligently formed habits that not only responds to critics of the 1898 lecture but that opens up a place for a uniquely Peircean Ethics.
This argument is first based on a re-reading of the 1898 lecture, then turns to the evolution of Peirce’s Normative Sciences, specifically with reference to the role of Ethics as a Normative Science. Peirce initially leaves Ethics outside the sciences, saying that it is too practical, but he later changes his mind and begins to see the centrality of Ethics for determining right conduct based an appreciation of the ideals of conduct from Aesthetics. The result is a theory of Ethics as critical self-control that unifies the sciences under one general aim, as dictated by Peirce’s basic model and his theory of inquiry: the removal of sources of irritation and doubt.
The next step is to look at the objects of critical self-control. For that, Massecar looks to Peirce’s work on habits: habits function as the bridging point between theory and practice. The book describes how habits can be brought under critical self-control through an active process of deliberative, thoughtful reflection. The end result is a description of intelligently formed habits that not only responds to critics of the 1898 lecture but that opens up a place for a uniquely Peircean Ethics.
Meer oor die skrywer
Aaron Massecar is an independent scholar and consultant.
Gradeer hierdie e-boek
Sê vir ons wat jy dink.
Lees inligting
Slimfone en tablette
Installeer die Google Play Boeke-app vir Android en iPad/iPhone. Dit sinkroniseer outomaties met jou rekening en maak dit vir jou moontlik om aanlyn of vanlyn te lees waar jy ook al is.
Skootrekenaars en rekenaars
Jy kan jou rekenaar se webblaaier gebruik om na oudioboeke wat jy op Google Play gekoop het, te luister.
E-lesers en ander toestelle
Om op e-inktoestelle soos Kobo-e-lesers te lees, moet jy ’n lêer aflaai en dit na jou toestel toe oordra. Volg die gedetailleerde hulpsentrumaanwysings om die lêers na ondersteunde e-lesers toe oor te dra.
