Feyerabend's Philosophy
Eric Oberheim
Feb 2012 · Quellen und Studien zur Philosophie Kitabu cha 73 · Walter de Gruyter
Kitabu pepe
331
Kurasa
reportUkadiriaji na maoni hayajahakikishwa Pata Maelezo Zaidi
Kuhusu kitabu pepe hiki
Paul Feyerabend ranks among the most exciting and influential philosophers of science of the twentieth century. This reconstruction of his developing ideas combines historical and systematic considerations.
Part I examines the three main influences on Feyerabend’s philosophical development: Wittgenstein’s later philosophy, Popper critical rationalism and Ehrenhaft’s experimental effects.
Part II focuses on Feyerabend’s development and use of the notion of incommensurability at the heart of his philosophical critiques, and investigates his relation to realism. Feyerabend initially developed the notion of incommensurability from ideas he found in Duhem. He used the notion of incommensurability to attack many different forms of conceptual conservativism in philosophy and the natural sciences. He argued against many views on the grounds that that they would constrain the freedom necessary to develop alternative points of view, and thereby hinder scientific advance. Contrary to widespread opinion, he was never a scientific realist.
Part III reconstructs Feyerabend’s pluralistic conception of knowledge in the context of his pluralistic philosophical method. Feyerabend was a philosophical pluralist, who practiced pluralism in pursuit of progress.
Part I examines the three main influences on Feyerabend’s philosophical development: Wittgenstein’s later philosophy, Popper critical rationalism and Ehrenhaft’s experimental effects.
Part II focuses on Feyerabend’s development and use of the notion of incommensurability at the heart of his philosophical critiques, and investigates his relation to realism. Feyerabend initially developed the notion of incommensurability from ideas he found in Duhem. He used the notion of incommensurability to attack many different forms of conceptual conservativism in philosophy and the natural sciences. He argued against many views on the grounds that that they would constrain the freedom necessary to develop alternative points of view, and thereby hinder scientific advance. Contrary to widespread opinion, he was never a scientific realist.
Part III reconstructs Feyerabend’s pluralistic conception of knowledge in the context of his pluralistic philosophical method. Feyerabend was a philosophical pluralist, who practiced pluralism in pursuit of progress.
Kuhusu mwandishi
Eric Oberheim, Humboldt-Universität, Berlin, Germany.
Kadiria kitabu pepe hiki
Tupe maoni yako.
Kusoma maelezo
Simu mahiri na kompyuta vibao
Sakinisha programu ya Vitabu vya Google Play kwa ajili ya Android na iPad au iPhone. Itasawazishwa kiotomatiki kwenye akaunti yako na kukuruhusu usome vitabu mtandaoni au nje ya mtandao popote ulipo.
Kompyuta za kupakata na kompyuta
Unaweza kusikiliza vitabu vilivyonunuliwa kwenye Google Play wakati unatumia kivinjari cha kompyuta yako.
Visomaji pepe na vifaa vingine
Ili usome kwenye vifaa vya wino pepe kama vile visomaji vya vitabu pepe vya Kobo, utahitaji kupakua faili kisha ulihamishie kwenye kifaa chako. Fuatilia maagizo ya kina ya Kituo cha Usaidizi ili uhamishe faili kwenye visomaji vya vitabu pepe vinavyotumika.
