She and Allan: Mystery & Adventure Story

· Mystery & Adventure Story Book 12 · 谷月社
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I believe it was the old Egyptians, a very wise people, probably indeed much wiser than we know, for in the leisure of their ample centuries they had time to think out things, who declared that each individual personality is made up of six or seven different elements, although the Bible only allows us three, namely, body, soul, and spirit. The body that the man or woman wore, if I understand their theory aright which perhaps I, an ignorant person, do not, was but a kind of sack or fleshly covering containing these different principles. Or mayhap it did not contain them all, but was simply a house as it were, in which they lived from time to time and seldom all together, although one or more of them was present continually, as though to keep the place warmed and aired.

This is but a casual illustrative suggestion, for what right have I, Allan Quatermain, out of my little reading and probably erroneous deductions, to form any judgment as to the theories of the old Egyptians? Still these, as I understand them, suffice to furnish me with the text that man is not one, but many, in which connection it may be remembered that often in Scripture he is spoken of as being the home of many demons, seven, I think. Also, to come to another far-off example, the Zulus talk of their witch-doctors as being inhabited by "a multitude of spirits."

Anyhow of one thing I am quite sure, we are not always the same. Different personalities actuate us at different times. In one hour passion of this sort or the other is our lord; in another we are reason itself. In one hour we follow the basest appetites; in another we hate them and the spirit arising through our mortal murk shines within or above us like a star. In one hour our desire is to kill and spare not; in another we are filled with the holiest compassion even towards an insect or a snake, and are ready to forgive like a god. Everything rules us in turn, to such an extent indeed, that sometimes one begins to wonder whether we really rule anything.

 

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About the author

After returning to England in 1882, Haggard published a book on the political situation in South Africa, as well as a handful of unsuccessful novels, before writing the book for which he is most famous, King Solomon's Mines. He accepted a 10% royalty rather than £100 for the copyright.

A sequel soon followed entitled Allan Quatermain, followed by She and its sequel Ayesha, swashbuckling adventure novels set in the context of the Scramble for Africa (although the action of Ayesha happens in Tibet). The hugely popular King Solomon's Mines is sometimes considered the first of the Lost World genre. She is generally considered to be one of the classics of imaginative literature. and with 83 million copies sold by 1965, it is one of the best-selling books of all time. He is also remembered for Nada the Lily (a tale of adventure among the Zulus) and the epic Viking romance, Eric Brighteyes.

His novels portray many of the stereotypes associated with colonialism, yet they are unusual for the degree of sympathy with which the native populations are portrayed. Africans often play heroic roles in the novels, although the protagonists are typically European (though not invariably). Notable examples are the heroic Zulu warrior Umslopogaas and Ignosi, the rightful king of Kukuanaland, in King Solomon's Mines. Having developed an intense mutual friendship with the three Englishmen who help him regain his throne, he accepts their advice and abolishes witch-hunts and arbitrary capital punishment.

Three of Haggard's novels were written in collaboration with his friend Andrew Lang who shared his interest in the spiritual realm and paranormal phenomena.

Haggard also wrote about agricultural and social reform, in part inspired by his experiences in Africa, but also based on what he saw in Europe. At the end of his life, he was a staunch opponent of Bolshevism, a position that he shared with his friend Rudyard Kipling. The two had bonded upon Kipling's arrival at London in 1889 largely on the strength of their shared opinions, and the two remained lifelong friends.

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