Japanese Fairy Tales
nov. 2024 · E-Kitap Projesi & Cheapest Books
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This collection of Japanese fairy tales is the outcome of a suggestion made to me indirectly through a friend by Mr. Andrew Lang. They have been translated from the modern version written by Sadanami Sanjin. These stories are not literal translations, and though the Japanese story and all quaint Japanese expressions have been faithfully preserved, they have been told more with the view to interest young readers of the West than the technical student of folk-lore. Grateful acknowledgment is due to Mr. Y. Yasuoka, Miss Fusa Okamoto, my brother Nobumori Ozaki, Dr. Yoshihiro Takaki, and Miss Kameko Yamao, who have helped me with translations. The story which I have named "The Story of the Man who did not Wish to Die" is taken from a little book written a hundred years ago by one Shinsui Tamenaga. It is named Chosei Furo, or "Longevity." "The Bamboo-cutter and the Moon-child" is taken from the classic "Taketari Monogatari," and is NOT classed by the Japanese among their fairy tales, though it really belongs to this class of literature. In telling these stories in English I have followed my fancy in adding such touches of local color or description as they seemed to need or as pleased me, and in one or two instances I have gathered in an incident from another version. At all times, among my friends, both young and old, English or American, I have always found eager listeners to the beautiful legends and fairy tales of Japan, and in telling them I have also found that they were still unknown to the vast majority, and this has encouraged me to write them for the children of the West. Y. T. O. MY LORD BAG OF RICE "Long, long ago there lived, in Japan a brave warrior known to all as Tawara Toda, or "My Lord Bag of Rice." His true name was Fujiwara Hidesato, and there is a very interesting story of how he came to change his name. One day he sallied forth in search of adventures, for he had the nature of a warrior and could not bear to be idle. So he buckled on his two swords, took his huge bow, much taller than himself, in his hand, and slinging his quiver on his back started out. He had not gone far when he came to the bridge of Seta-no-Karashi spanning one end of the beautiful Lake Biwa. No sooner had he set foot on the bridge than he saw lying right across his path a huge serpent-dragon. Its body was so big that it looked like the trunk of a large pine tree and it took up the whole width of the bridge. One of its huge claws rested on the parapet of one side of the bridge, while its tail lay right against the other. The monster seemed to be asleep, and as it breathed, fire and smoke came out of its nostrils. At first Hidesato could not help feeling alarmed at the sight of this horrible reptile lying in his path, for he must either turn back or walk right over its body. He was a brave man, however, and putting aside all fear went forward dauntlessly. Crunch, crunch! he stepped now on the dragon's body, now between its coils, and without even one glance backward he went on his way. .."
Despre autor
Yei Evelyn Theodora Kate Ozaki (1870 – 1932) was a Japanese translator of Japanese short stories and fairy tales. Her translations were fairly liberal but have been popular, and were reprinted several times after her death. Ozaki was born in London 1871 to Baron Saburō Ozaki, one of the first Japanese men to study in the West, and an English woman, Bathia Catherine Morrison (1843-1936), daughter of William Mason Morrison (1819-1885) and Mary Anne Morrison. Bathia was one of Ozaki's tutors in London, and they married in 1869. According to Mary Fraser, in the extract "A Biographical Sketch", from Warriors of old Japan, and other stories, Bathia lived separately from Ozaki. Bathia gave birth to two further daughters, Masako Maude Mary Harriett Ozaki (b. Jan. 1872) and Kimie Bathia Alexandra Ozaki (1873-1964). Baron Ozaki returned to Japan in 1873 to fulfill an arranged marriage to a Japanese noblewoman, Toda Yae, to continue the upper-class family name of Toda. He eventually moved to a post in Saint Petersburg in an attempt to reconcile with Bathia, who was entered into his family registry (koseki) in 1880, until further issues arose and Bathia returned from Russia in December 1880. They eventually divorced in London, perhaps as Ozaki had fathered multiple children, one with Toda Yae and seven (later totalling 14) with his Japanese mistress Fujiki Michi, creating such a situation as which "her English friends could hardly advise her [to] go."
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