Jena Writings

ยท The Collected Works of Hegel เชชเซเชธเซเชคเช• 1 ยท Continental Press
เช‡-เชชเซเชธเซเชคเช•
317
เชชเซ‡เชœ
เชชเชพเชคเซเชฐ
เชฐเซ‡เชŸเชฟเช‚เช— เช…เชจเซ‡ เชฐเชฟเชตเซเชฏเซ‚ เชšเช•เชพเชธเซ‡เชฒเชพ เชจเชฅเซ€ย เชตเชงเซ เชœเชพเชฃเซ‹

เช† เช‡-เชชเซเชธเซเชคเช• เชตเชฟเชถเซ‡

The so-called "Jena writings" represent a crucial period in Hegel's philosophical development, comprising various works written during his time as a Privatdozent at the University of Jena between 1801-1807. This period marked Hegel's emergence as an independent philosophical voice as he moved beyond his early theological writings and began developing his systematic approach. The texts from this period include published works, draft manuscripts, and lecture notes that show him working out key elements of his mature philosophical system while engaging critically with contemporary German philosophy.

During these years, Hegel produced several significant works that laid the groundwork for his later system. Beyond his better-known texts from this period like the "Differenzschrift" and "Faith and Knowledge," he wrote numerous critical essays for the Critical Journal of Philosophy (co-edited with Schelling), developed early versions of his Logic and Metaphysics through his lectures, and worked on various draft systems that would eventually contribute to the Phenomenology of Spirit. These writings show Hegel wrestling with fundamental questions about the nature of philosophical knowledge, the relationship between finite and infinite, and the possibility of systematic philosophy in the wake of Kant's critical philosophy.


The Jena writings demonstrate several crucial developments in Hegel's thought: his growing independence from Schelling's influence, his emerging critique of Kantian and Fichtean approaches, and his increasingly sophisticated understanding of the dialectical method. Throughout these works, we see Hegel developing his characteristic approach to philosophical problems through immanent critique while working toward a new conception of absolute knowledge. The period culminates in the publication of the Phenomenology of Spirit in 1807, which marks both the culmination of his Jena period and the beginning of his mature philosophical system.

This modern unabridged translation includes an afterword that situates these writings within Hegel's larger philosophical system, providing essential context on the historical and intellectual milieu that shaped his ideas. Alongside a detailed timeline of Hegel's life and works, the afterword explores how this text connects to his broader contributions to metaphysics, epistemology, and social philosophy. The translation employs modern, reader-friendly language, accompanied by a scholarly apparatus designed to immerse contemporary readers in Hegel's intellectual world while emphasizing his enduring relevance today. The translation and accompanying scholarly apparatus aim to bridge the gap between Hegelย’s intricate theoretical frameworks and the modern readerย’s quest for understanding, shedding light on his impact on philosophy (including Marx) and beyond. Hegel, often considered one of the most challenging philosophers due to the vast scope and complexity of his thought, is rendered more approachable in this Afterword through the lens of interpretations by influential thinkers such as Tolstoy, Nietzsche, Schopenhauer, and Heidegger.

เชฒเซ‡เช–เช• เชตเชฟเชถเซ‡

One of the most influential philosophers of all time, Georg Wilhelm Friedrich Hegel (1770-1831) emerged as one of the most influential figures in German Idealism and Western philosophy. Born on August 27, 1770, in Stuttgart, Hegel's thinking was shaped early on by the events of the Enlightenment and the French Revolution. His academic journey began in Tรผbingen, where he studied philosophy and theology and formed friendships with future prominent German intellectuals like Friedrich Hรถlderlin and Friedrich Wilhelm Joseph Schelling. His notion that history progresses through conflicts and resolutions shaped Karl Marx's theories of societal development, while his concept of the master-slave dialectic has been foundational in critical theory and studies of power and recognition.

เช† เช‡-เชชเซเชธเซเชคเช•เชจเซ‡ เชฐเซ‡เชŸเชฟเช‚เช— เช†เชชเซ‹

เชคเชฎเซ‡ เชถเซเช‚ เชตเชฟเชšเชพเชฐเซ‹ เช›เซ‹ เช…เชฎเชจเซ‡ เชœเชฃเชพเชตเซ‹.

เชฎเชพเชนเชฟเชคเซ€ เชตเชพเช‚เชšเชตเซ€

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เชฒเซ…เชชเชŸเซ‰เชช เช…เชจเซ‡ เช•เชฎเซเชชเซเชฏเซเชŸเชฐ
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Kobo เช‡-เชฐเซ€เชกเชฐ เชœเซ‡เชตเชพ เช‡-เช‡เช‚เช• เชกเชฟเชตเชพเช‡เชธ เชชเชฐ เชตเชพเช‚เชšเชตเชพ เชฎเชพเชŸเซ‡, เชคเชฎเชพเชฐเซ‡ เชซเชพเช‡เชฒเชจเซ‡ เชกเชพเช‰เชจเชฒเซ‹เชก เช•เชฐเซ€เชจเซ‡ เชคเชฎเชพเชฐเชพ เชกเชฟเชตเชพเช‡เชธ เชชเชฐ เชŸเซเชฐเชพเชจเซเชธเชซเชฐ เช•เชฐเชตเชพเชจเซ€ เชœเชฐเซ‚เชฐ เชชเชกเชถเซ‡. เชธเชชเซ‹เชฐเซเชŸเซ‡เชก เช‡-เชฐเซ€เชกเชฐ เชชเชฐ เชซเชพเช‡เชฒเซ‹ เชŸเซเชฐเชพเชจเซเชธเซเชซเชฐ เช•เชฐเชตเชพ เชฎเชพเชŸเซ‡ เชธเชนเชพเชฏเชคเชพ เช•เซ‡เชจเซเชฆเซเชฐเชจเซ€ เชตเชฟเช—เชคเชตเชพเชฐ เชธเซ‚เชšเชจเชพเช“ เช…เชจเซเชธเชฐเซ‹.

เชธเซ€เชฐเชฟเช เชšเชพเชฒเซ เชฐเชพเช–เซ‹

Georg Wilhelm Friedrich Hegel เชฆเซเชตเชพเชฐเชพ เชตเชงเซ

เช†เชจเชพ เชœเซ‡เชตเชพ เชœ เช‡-เชชเซเชธเซเชคเช•เซ‹