The Boundaries of Afghans’ Political Imagination: The Normative-Axiological Aspects of Afghan Tradition

While making an in-depth analysis of the topic, the author asserts that the social organization of the Pashtuns is based on the principle of representation and consensus. Tribalism is shaped in the structure of a circle, in which a group is the fundamental category. Where tribal structure no longer performs its regulatory and organizational functions, the pattern of social order is offered by the Sufi Brotherhoods, which had long been very popular and powerful in this part of Asia. The hierarchical organization of Sufism, based on a disciple-master relationship and the principle of authoritarianism, gradually established the structure of the pyramid as a model of social order, and also of political order. Religious Sufi Brotherhoods became the most accessible leadership pattern, besides the tribal one, to be fixed in the Afghans’ social imagination.

This analysis from the perspective of sociocultural and political anthropology will be indispensable for those interested in Afghan and Islamic societies.