Memory, History, Forgetting
ಜನ 2009 · University of Chicago Press
3.9star
7 ವಿಮರ್ಶೆಗಳುreport
ಇ-ಪುಸ್ತಕ
624
ಪುಟಗಳು
family_home
ಅರ್ಹವಾಗಿದೆ
info
reportರೇಟಿಂಗ್‌ಗಳು ಮತ್ತು ವಿಮರ್ಶೆಗಳನ್ನು ಪರಿಶೀಲಿಸಲಾಗಿಲ್ಲ ಇನ್ನಷ್ಟು ತಿಳಿಯಿರಿ
shoppingmode2 ನವೆಂ ದಿನಾಂಕದಿಂದ ಶೇಕಡಾ 56 ರಷ್ಟು ಬೆಲೆ ಇಳಿಕೆಯಾಗುತ್ತದೆ
ಈ ಇ-ಪುಸ್ತಕದ ಕುರಿತು
Why do major historical events such as the Holocaust occupy the forefront of the collective consciousness, while profound moments such as the Armenian genocide, the McCarthy era, and France's role in North Africa stand distantly behind? Is it possible that history "overly remembers" some events at the expense of others? A landmark work in philosophy, Paul Ricoeur's Memory, History, Forgetting examines this reciprocal relationship between remembering and forgetting, showing how it affects both the perception of historical experience and the production of historical narrative.
Memory, History, Forgetting, like its title, is divided into three major sections. Ricoeur first takes a phenomenological approach to memory and mnemonical devices. The underlying question here is how a memory of present can be of something absent, the past. The second section addresses recent work by historians by reopening the question of the nature and truth of historical knowledge. Ricoeur explores whether historians, who can write a history of memory, can truly break with all dependence on memory, including memories that resist representation. The third and final section is a profound meditation on the necessity of forgetting as a condition for the possibility of remembering, and whether there can be something like happy forgetting in parallel to happy memory. Throughout the book there are careful and close readings of the texts of Aristotle and Plato, of Descartes and Kant, and of Halbwachs and Pierre Nora.
A momentous achievement in the career of one of the most significant philosophers of our age, Memory, History, Forgetting provides the crucial link between Ricoeur's Time and Narrative and Oneself as Another and his recent reflections on ethics and the problems of responsibility and representation.
“His success in revealing the internal relations between recalling and forgetting, and how this dynamic becomes problematic in light of events once present but now past, will inspire academic dialogue and response but also holds great appeal to educated general readers in search of both method for and insight from considering the ethical ramifications of modern events. . . . It is indeed a master work, not only in Ricoeur’s own vita but also in contemporary European philosophy.”—Library Journal
“Ricoeur writes the best kind of philosophy—critical, economical, and clear.”— New York Times Book Review
Memory, History, Forgetting, like its title, is divided into three major sections. Ricoeur first takes a phenomenological approach to memory and mnemonical devices. The underlying question here is how a memory of present can be of something absent, the past. The second section addresses recent work by historians by reopening the question of the nature and truth of historical knowledge. Ricoeur explores whether historians, who can write a history of memory, can truly break with all dependence on memory, including memories that resist representation. The third and final section is a profound meditation on the necessity of forgetting as a condition for the possibility of remembering, and whether there can be something like happy forgetting in parallel to happy memory. Throughout the book there are careful and close readings of the texts of Aristotle and Plato, of Descartes and Kant, and of Halbwachs and Pierre Nora.
A momentous achievement in the career of one of the most significant philosophers of our age, Memory, History, Forgetting provides the crucial link between Ricoeur's Time and Narrative and Oneself as Another and his recent reflections on ethics and the problems of responsibility and representation.
“His success in revealing the internal relations between recalling and forgetting, and how this dynamic becomes problematic in light of events once present but now past, will inspire academic dialogue and response but also holds great appeal to educated general readers in search of both method for and insight from considering the ethical ramifications of modern events. . . . It is indeed a master work, not only in Ricoeur’s own vita but also in contemporary European philosophy.”—Library Journal
“Ricoeur writes the best kind of philosophy—critical, economical, and clear.”— New York Times Book Review
ರೇಟಿಂಗ್‌ಗಳು ಮತ್ತು ಅಭಿಪ್ರಾಯಗಳು
3.9
7 ವಿಮರ್ಶೆಗಳು
ಲೇಖಕರ ಕುರಿತು
Paul Ricoeur is the John Nuveen Professor Emeritus in the Divinity School, the Department of Philosophy, and the Committee on Social Thought at the University of Chicago. He is the author of many books including Oneself as Another, the three-volume Time and Narrative, and The Just, all published by the University of Chicago Press. Kathleen Blamey has taught philosophy at California State University, Hayward, and the American University in Paris. David Pellauer is a professor of philosophy at DePaul University.
ಈ ಇ-ಪುಸ್ತಕಕ್ಕೆ ರೇಟಿಂಗ್ ನೀಡಿ
ನಿಮ್ಮ ಅಭಿಪ್ರಾಯವೇನು ಎಂದು ನಮಗೆ ತಿಳಿಸಿ.
ಮಾಹಿತಿ ಓದುವಿಕೆ
ಸ್ಮಾರ್ಟ್‌ಫೋನ್‌ಗಳು ಮತ್ತು ಟ್ಯಾಬ್ಲೆಟ್‌‌ಗಳು
Android ಮತ್ತು iPad/iPhone ಗೆ Google Play ಪುಸ್ತಕಗಳ ಆ್ಯಪ್ ಇನ್‌ಸ್ಟಾಲ್ ಮಾಡಿ. ಇದು ನಿಮ್ಮ ಖಾತೆಯನ್ನು ಸ್ವಯಂಚಾಲಿತವಾಗಿ ಸಿಂಕ್‌ ಮಾಡುತ್ತದೆ ಮತ್ತು ನೀವು ಎಲ್ಲೇ ಇರಿ ಆನ್‌ಲೈನ್‌ ಅಥವಾ ಆಫ್‌ಲೈನ್‌ನಲ್ಲಿ ಪುಸ್ತಕಗಳನ್ನು ಓದಲು ಅನುಮತಿಸುತ್ತದೆ.
ಲ್ಯಾಪ್‌ಟಾಪ್‌ಗಳು ಮತ್ತು ಕಂಪ್ಯೂಟರ್‌ಗಳು
Google Play ನಲ್ಲಿ ಖರೀದಿಸಿದ ಆಡಿಯೋಬುಕ್‌ಗಳನ್ನು ನಿಮ್ಮ ವೆಬ್‌ ಬ್ರೌಸರ್‌ನ ಕಂಪ್ಯೂಟರ್‌ನ ಲ್ಲಿ ಆಲಿಸಬಹುದು.
eReaders ಮತ್ತು ಇತರ ಸಾಧನಗಳು
Kobo ಇ-ರೀಡರ್‌ಗಳಂತಹ ಇ-ಇಂಕ್ ಸಾಧನಗಳ ಕುರಿತು ಓದಲು, ನೀವು ಫೈಲ್ ಅನ್ನು ಡೌನ್‌ಲೋಡ್ ಮಾಡಬೇಕಾಗುತ್ತದೆ ಮತ್ತು ಅದನ್ನು ನಿಮ್ಮ ಸಾಧನಕ್ಕೆ ವರ್ಗಾಯಿಸಬೇಕು. ಫೈಲ್‌ಗಳು ಮತ್ತು ಬೆಂಬಲಿತ ಇ-ರೀಡರ್‌ಗಳನ್ನು ವರ್ಗಾವಣೆ ಮಾಡಲು ವಿವರವಾದ ಸಹಾಯ ಕೇಂದ್ರ ಸೂಚನೆಗಳನ್ನು ಅನುಸರಿಸಿ.
