Sí mismo como otro
sij 1996. · Siglo XXI
5,0star
1 recenzijareport
E-knjiga
415
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O ovoj e-knjizi
El autor aborda temas como: la filosofía del lenguaje, inscribiendo en la hermenéutica del sí fragmentos de la filosofía analítica; pone de manifiesto una filosofía de la acción; la confrontación constructiva entre filosofía analítica y hermenéutica planteando el problema de la identidad personal; el aspecto ético y moral de lo bueno y lo obligatorio, y la dialéctica de sí mismo y del otro. Por último, cuestiona la unidad analógica del actuar humano, ahuyentando así la ambición de fundamento último de las filosofías del Cogito y de la idea de episteme.
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O autoru
Professor of philosophy at the University of Paris and the University of Chicago, Paul Ricoeur has been described as "possibly the only younger philosopher in Europe whose reputation is of the magnitude of that of the old men of Existentialism---Marcel, Jaspers, Heidegger and Sartre...." His work has been characterized as "the most massive accomplishment of any philosopher of Christian faith since the appearance of Gabriel Marcel." A practitioner of the phenomenology of Edmund Husserl mediated by a return to Immanuel Kant---in that things in themselves, though unknowable, are not excluded by bracketing existence but are acknowledged as the necessary conditions for the possibility of human experience---Ricoeur has examined those parts of experience---faulty, fallible, and susceptible to error and evil---that other phenomenologists, interested primarily in the cognitional, have neglected. In this respect he follows in the footsteps of Heidegger and Sartre, but he goes beyond them in his discovery of principles transcending human subjectivity that are amenable to spiritual interpretation. Here Ricoeur steps within the contemporary hermeneutic circle of Heidegger and Hans-Georg Gadamer, on whom he has written. Ricoeur's hermeneutical method, however, has much in common with the methods of biblical exegesis, and in this respect his works should be especially appealing to seminarians and the clergy.
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