Septuagint: Odes
Scriptural Research Institute
2020. g. jūn. · Septuagint 35. grāmata · Digital Ink Productions
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In the mid-3ʳᵈ century BC, King Ptolemy II Philadelphus of Egypt ordered a translation of the ancient Hebrew scriptures for the Library of Alexandria. The creation of the Septuagint resulted from this order. It is generally accepted that there were several versions of the ancient Hebrew and Samaritan scriptures before the translation of the Septuagint. The Book of Odes is not believed to have been added until the 3ʳᵈ century AD, and is the only specifically Christian book to be added to the Septuagint. It includes the older Prayer of Manasseh, which was found in some copies of the Septuagint, but not all. The Prayer of Manasseh is believed to have been added in the 2ⁿᵈ century BC, which is why it is not found in all copies. The current scholarly view is that it was likely written in Greek, and is not the original Prayer of Manasseh mentioned in the Septuagint's 2ⁿᵈ Paraleipomenon. Fragments of a different Prayer of Manasseh have been discovered among the dead sea scrolls, written in Hebrew, which could be the original, however, it is more likely that the original would have been written in Canaanite (Samaritan, Paleo-Hebrew) than Hebrew, and therefore it is still not clear which, if either, is the original Prayer of Manasseh. Most of the other songs and prayers in the Book of Odes are copied from other books found in the Septuagint, although not exactly word for word. These songs and prayers include works attributed to Moses, Hannah the mother of Samuel, King Hezekiah, the prophets Habakkuk, Isaiah, Jonah, Azariah, Hananiah, and Mishael. Additionally, the Odes includes specifically Christian prayers copied from either the Gospel of Luke, by Zechariah the father of John the Baptist, Simeon, and in some manuscripts Mary the God-Bearer.
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