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Upon reading these lectures one rather quickly comes to agree with Eagleton's premise; much like the postman and the rain, Eagleton's ignorance shall never stay his rant.
While the writing is erudite in it's post-Modern contemptuousness of, well, everyone, it is so factually flawed, as to fail in what otherwise might not only be enlightening argument, but entertaining prose. Instead the essays come off as glib and shallow, both more pompous and petulant than the alleged targets of Eagleton's prose.
He apparently cares not a whit for the scholarship of those who point out that the Christian canon is synthetic; created to establish an orthodoxy intent on erasing early theology while missing the train completely on Jewish messianism. He sees Fundamentalism as a response to Capitlism rather than as a response to ethical relativism that has been mankind's companion for centuries. And he mistakes and misrepresents the arguments of Dawkins, Hitchens and others for the sake of cheap thrills demeaning "liberalism" whatever that term means in an age when no less than Newt Gingrich decries the ignorance and mean-spiritedness of the Republican "base".
Perhaps most egregious is his suggestion that the Age of Reason is instructive of the ability of science and religion to co-habitats as it were. Science was promoted by many religionists of the era because of their faith that science would simply illuminate God's design as announced in scripture. This was also the case in earlier periods as well. But as we eventually see over and, as science debunks religious claims, orthodoxy moves quickly to crush the heresy that science thereby becomes.
This is not to suggest that Eagleton totally misses the mark as to "Dwitchken's" writing; just that the legitimate criticism has little to do with reason, faith or revolution.
Yes, there are arguments to be made, but Yale would have been better served by inviting Karen Armstrong (cf The Case for God) than by the wretched simpering of Eagleton.
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