The Bible and Catholic Ressourcement: Essays on Scripture and Theology

· Emmaus Academic
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The essays in this collection all concern the interpretation of Scripture in relation to the Catholic Ressourcement. A theological renewal movement that began in the early twentieth century, the Ressourcement movement centered on a “return to the sources” such as Scripture, the Church Fathers, and liturgy. The point of such a return was to discover in these sources the wisdom, truth, and spiritual insight which could speak meaningfully to contemporary challenges.

William M. Wright first focuses on three major Ressourcement figures—Henri de Lubac, Yves Congar, and Joseph Ratzinger—and considers aspects of their theological thinking about Scripture or how Scripture is employed as a theological resource. Next, Wright examines Benedict XVI’s Jesus of Nazareth books, showing how they put into practice (for a general readership) many of the theological insights characteristic of the Ressourcement movement. Last, Wright considers how the theological insights of the Ressourcement movement can be used to as a resource for the interpretation of Scripture. He uses characteristic Ressourcement concerns, such as the relationship between the testaments, the theology of history, and liturgy, to help illumine the biblical text.

Wright not only provides substantive examination of the place of the Bible in this important theological movement, but also shows how the insights of the Ressourcement can be helpful for the interpretation of Scripture today.


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Dr. William M. Wright IV (Ph.D., Emory University) is a professor of theology at Duquesne University and a specialist in New Testament studies. He is the author of several books, including (with Francis Martin) The Gospel of John and Encountering the Living God in Scripture: Theological and Philosophical Principles for Interpretation. Dr. Wright has been elected to the Studiorum Novi Testamenti Societas and the Academy of Catholic Theology and serves on the U.S. Lutheran-Roman Catholic Ecumenical Dialogue. He is also a Lay Dominican.

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