The Invention of Religion in Japan
Jason Ananda Josephson
αα»ααΆ 2012 Β· University of Chicago Press
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A study of how Japan once had no concept of βreligion,β and what happened when officials were confronted by American Commodore Perry in 1853.
Throughout its long history, Japan had no concept of what we call βreligion.β There was no corresponding Japanese word, nor anything close to its meaning. But when American warships appeared off the coast of Japan in 1853 and forced the Japanese government to sign treaties demanding, among other things, freedom of religion, the country had to contend with this Western idea. In this book, Jason Ananda Josephson reveals how Japanese officials invented religion in Japan and traces the sweeping intellectual, legal, and cultural changes that followed.
More than a tale of oppression or hegemony, Josephsonβs account demonstrates that the process of articulating religion offered the Japanese state a valuable opportunity. In addition to carving out space for belief in Christianity and certain forms of Buddhism, Japanese officials excluded Shinto from the category. Instead, they enshrined it as a national ideology while relegating the popular practices of indigenous shamans and female mediums to the category of βsuperstitionsβ βand thus beyond the sphere of tolerance. Josephson argues that the invention of religion in Japan was a politically charged, boundary-drawing exercise that not only extensively reclassified the inherited materials of Buddhism, Confucianism, and Shinto to lasting effect, but also reshaped, in subtle but significant ways, our own formulation of the concept of religion today. This ambitious and wide-ranging book contributes an important perspective to broader debates on the nature of religion, the secular, science, and superstition.
Praise for The Invention of Religion in Japan
βThe Invention of Religion in Japan is truly revolutionary. Original, well researched, and engrossing, it overturns basic assumptions in the study of Japanese thought, religion, science, and history. . . . This book will absolutely reshape the field.β βSarah Thal, University of Wisconsin-Madison
βWritten with remarkable clarity, this book makes an excellent contribution to the study of the interface of traditional Japanese religions and politics. Highly recommended.β βChoice
βThe range of Japanese primary sources consulted in his book is prodigious, as is his familiarity and usage of multidisciplinary theoretical works. . . . Josephsonβs book is erudite, informative, and interesting. It should be a worthwhile read for Japan scholars as well as scholars and students interested in religious studies theory and history.β βH-Shukyo
Throughout its long history, Japan had no concept of what we call βreligion.β There was no corresponding Japanese word, nor anything close to its meaning. But when American warships appeared off the coast of Japan in 1853 and forced the Japanese government to sign treaties demanding, among other things, freedom of religion, the country had to contend with this Western idea. In this book, Jason Ananda Josephson reveals how Japanese officials invented religion in Japan and traces the sweeping intellectual, legal, and cultural changes that followed.
More than a tale of oppression or hegemony, Josephsonβs account demonstrates that the process of articulating religion offered the Japanese state a valuable opportunity. In addition to carving out space for belief in Christianity and certain forms of Buddhism, Japanese officials excluded Shinto from the category. Instead, they enshrined it as a national ideology while relegating the popular practices of indigenous shamans and female mediums to the category of βsuperstitionsβ βand thus beyond the sphere of tolerance. Josephson argues that the invention of religion in Japan was a politically charged, boundary-drawing exercise that not only extensively reclassified the inherited materials of Buddhism, Confucianism, and Shinto to lasting effect, but also reshaped, in subtle but significant ways, our own formulation of the concept of religion today. This ambitious and wide-ranging book contributes an important perspective to broader debates on the nature of religion, the secular, science, and superstition.
Praise for The Invention of Religion in Japan
βThe Invention of Religion in Japan is truly revolutionary. Original, well researched, and engrossing, it overturns basic assumptions in the study of Japanese thought, religion, science, and history. . . . This book will absolutely reshape the field.β βSarah Thal, University of Wisconsin-Madison
βWritten with remarkable clarity, this book makes an excellent contribution to the study of the interface of traditional Japanese religions and politics. Highly recommended.β βChoice
βThe range of Japanese primary sources consulted in his book is prodigious, as is his familiarity and usage of multidisciplinary theoretical works. . . . Josephsonβs book is erudite, informative, and interesting. It should be a worthwhile read for Japan scholars as well as scholars and students interested in religious studies theory and history.β βH-Shukyo
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Jason Ananda Josephson is associate professor in and chair of the Department of Religion at Williams College.Β He is the author of The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences, also published by the University of Chicago Press.
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