The Masnavi, Book Two
2007 оны 7-р сар · OUP Oxford
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'You don't seek guidance from those drunken men, So why insist they mend their rags again? God's lovers stand beyond all faiths, as they Are shown by God Himself a higher way.' Book Two of Rumi's Masnavi is concerned with the challenges facing the seeker of Sufi enlightenment. In particular it focuses on the struggle against the self, and how to choose the right companions in order to progress along the mystical path. By interweaving amusing stories and profound homilies, Rumi instructs his followers in a style that still speaks directly to us. In this volume, stories such as 'Moses and the Shepherd', 'The Foolhardy Man who Trusted a Bear's Good Intentions' and 'Mo'awiya and Satan' are among the most popular in the entire Masnavi. The most influential Sufi poem ever written, the six books of the Masnavi are often called 'the Qur'an in Persian'. Self-contained, as well as continuing the journey along the spiritual path, Book Two is here translated into rhyming couplets in the style of Jawid Mojaddedi's prize-winning translation of Book One. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
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Jawid Mojaddedi is Professor of Religion at Rutgers University. Born in Afghanistan, he was a 2014-15 National Endowment for the Arts Literature Translation Fellow and a 2020-21 National Endowment for the Humanities Fellow. Dr Mojaddedi's translation of The Masnavi: Book One (OUP, 2004) was awarded the Lois Roth Prize by the American Institute of Iranian Studies. His previous books include Beyond Dogma: Rumi's Teachings on Friendship with God and Early Sufi Theories (OUP, 2012) and The Biographical Tradition in Sufism (2001).
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