The Principle of Psychology: Great Essays
Herbert Spencer
2016 aza. · Great Essays 7. liburua · VM eBooks
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The four parts of which this work consists, though intimately related to each other as different views of the same great aggregate of phenomena, are yet, in the main, severally independent and complete in themselves. The particular serial arrangement in which they should be presented, has consequently been in great measure a question of general expediency; and while the order I have chosen is one which seems, on the whole, the most advantageous, it is not one which all readers are bound to follow. A brief characterization of each part, will enable every one to decide for himself which he may best commence with.
The General Analysis (of which the essential portion was originally published in the Westminster Review for October, 1853, under the title of “The Universal Postulate,” and reappears here with additional arguments and explanations) is an inquiry concerning the basis of our intelligence. Its object is to ascertain the fundamental peculiarity of all modes of consciousness constituting knowledge proper—knowledge of the highest validity.
The General Analysis (of which the essential portion was originally published in the Westminster Review for October, 1853, under the title of “The Universal Postulate,” and reappears here with additional arguments and explanations) is an inquiry concerning the basis of our intelligence. Its object is to ascertain the fundamental peculiarity of all modes of consciousness constituting knowledge proper—knowledge of the highest validity.
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Herbert Spencer (27 April 1820 – 8 December 1903) was an English philosopher, biologist, anthropologist, sociologist, and prominent classical liberal political theorist of the Victorian era.
Spencer developed an all-embracing conception of evolution as the progressive development of the physical world, biological organisms, the human mind, and human culture and societies. He was "an enthusiastic exponent of evolution" and even "wrote about evolution before Darwin did." As a polymath, he contributed to a wide range of subjects, including ethics, religion, anthropology, economics, political theory, philosophy, literature, astronomy, biology, sociology, and psychology. During his lifetime he achieved tremendous authority, mainly in English-speaking academia. "The only other English philosopher to have achieved anything like such widespread popularity was Bertrand Russell, and that was in the 20th century." Spencer was "the single most famous European intellectual in the closing decades of the nineteenth century" but his influence declined sharply after 1900: "Who now reads Spencer?" asked Talcott Parsons in 1937.
Spencer is best known for the expression "survival of the fittest", which he coined in Principles of Biology (1864), after reading Charles Darwin's On the Origin of Species. This term strongly suggests natural selection, yet as Spencer extended evolution into realms of sociology and ethics, he also made use of Lamarckism.
Spencer developed an all-embracing conception of evolution as the progressive development of the physical world, biological organisms, the human mind, and human culture and societies. He was "an enthusiastic exponent of evolution" and even "wrote about evolution before Darwin did." As a polymath, he contributed to a wide range of subjects, including ethics, religion, anthropology, economics, political theory, philosophy, literature, astronomy, biology, sociology, and psychology. During his lifetime he achieved tremendous authority, mainly in English-speaking academia. "The only other English philosopher to have achieved anything like such widespread popularity was Bertrand Russell, and that was in the 20th century." Spencer was "the single most famous European intellectual in the closing decades of the nineteenth century" but his influence declined sharply after 1900: "Who now reads Spencer?" asked Talcott Parsons in 1937.
Spencer is best known for the expression "survival of the fittest", which he coined in Principles of Biology (1864), after reading Charles Darwin's On the Origin of Species. This term strongly suggests natural selection, yet as Spencer extended evolution into realms of sociology and ethics, he also made use of Lamarckism.
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