Ugaritic Texts: Victorious Ba'al

ยท Ugaritic Texts แƒฌแƒ˜แƒ’แƒœแƒ˜ 1 ยท Scriptural Research Institute
แƒ”แƒšแƒฌแƒ˜แƒ’แƒœแƒ˜
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แƒ’แƒ•แƒ”แƒ แƒ“แƒ˜
แƒ›แƒ˜แƒกแƒแƒฆแƒ”แƒ‘แƒ˜
แƒ แƒ”แƒ˜แƒขแƒ˜แƒœแƒ’แƒ”แƒ‘แƒ˜ แƒ“แƒ แƒ›แƒ˜แƒ›แƒแƒฎแƒ˜แƒšแƒ•แƒ”แƒ‘แƒ˜ แƒ“แƒแƒฃแƒ“แƒแƒกแƒขแƒฃแƒ แƒ”แƒ‘แƒ”แƒšแƒ˜แƒ ย แƒจแƒ”แƒ˜แƒขแƒงแƒ•แƒ”แƒ— แƒ›แƒ”แƒขแƒ˜

แƒแƒ› แƒ”แƒšแƒฌแƒ˜แƒ’แƒœแƒ˜แƒก แƒจแƒ”แƒกแƒแƒฎแƒ”แƒ‘

The Victorious Baโ€˜al is the first section of the Baโ€˜al Cycle, a collection of ancient stories about the Canaanite god Hadad. The term Baโ€˜al in the Ugaritic Texts, meaning โ€˜lordโ€™ or โ€˜master,โ€™ is the equivalent of the Akkadian belu, Canaanite bโ€˜l, Sabaean bโ€˜l, Aramaic baโ€˜la, Hebrew bโ€˜l, Syriac ba'la, Arabic baโ€˜l, and Geโ€˜ez bal. The Ugaritic Texts are ancient tablets that were recovered from archaeological digs at the ruins of Ugarit, a bronze-age city in northwest Syria, at the foot of the mountain Jebel Aqra on the modern Syrian-Turkish border.

The Baโ€˜al Cycle is generally divided into several sections, based on the groupings of the tablets that were discovered, however, this series of translations is divided into just two sections, Victorious Baโ€˜al, and Baโ€˜al Defeats Mot. These divisions are always subjective. Some translators divide the central section regarding the building of Baโ€˜alโ€™s Temple on Mount Zaphon from the preceding battle with Yam. Others also separate out the intermediate section involving Baโ€˜alโ€™s discussion with Anat, however, this series is divided based on the apparent shift in source material between the early section and the later section. The earliest section appears to be a translation from ancient Egyptian and includes Egyptian loanwords, as well as numerous references to the houses of the gods, which seems to be a reference to the system of decans used in Egypt from the Old Kingdom onward, to tell time at night. The 36 ancient Egyptian decans, or houses of stars, are accepted as the basis of pre-Babylonian astrological systems throughout Eurasia, including the systems used in India, China, and Japan. The traditional Canaanite system, while poorly documented was somewhat more complex, having 72 houses instead of 36. One was the House of El, and one was the House of Asherah, his main wife, and 70 belonging to their children, the Elim (gods), and Elohim (goddesses).

The first section, Victorious Baโ€˜al, appears to be a later text, written after 1700 BC, when the gods changed places in the sky and destroyed the Minoan Civilization, in the view of the Minoans. In approximately 1700 BC, a massive series of earthquakes destroyed most of the Minoan cities and palaces. The earthquake marks the division between the Old Palace Period and the New Palace Period of Minoan architecture. At the time, there was a significant change in the sky, as the Bull stopped being the asterism that marked the northern vernal equinox, and the Ram replaced him. Unlike the Bull, the Ram was not on the ecliptic, the line in the sky that the sun and planets travel on relative to the earth, but above it. Below the ecliptic, and closer to it, was the Sea Monster, later called Cetus. The battle in the Victorious Baโ€˜al, was about the storm-god Hadad battling the sea-god Yam, to take over the kingship from the ram-god Attar, and appears to be about the struggle between these two gods to rule the earth after the bull god El had turned over his throne to the ram god Attar. That transition would have happened in circa 1700 BC, and so this text had to be written later than that.

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