Dr. Heidenhoff's Process

· D. Appleton
I-Ebook
140
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Izilinganiso nezibuyekezo aziqinisekisiwe  Funda Kabanzi

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Well, said he, "I have been so long engaged in the practical application of the process that I confess I can't realize any element of the strange or mysterious about it. To the eye of the philosopher nothing is wonderful, or else you may say all things are equally so. The commonest and so-called simplest fact in the entire order of nature is precisely as marvellous and incomprehensible at bottom as the most uncommon and startling. You will pardon me if I say that it is only to the unscientific that it seems otherwise. But really, my dear sir, my process for the extirpation of thoughts was but the most obvious consequence of the discovery that different classes of sensations and ideas are localized in the brain, and are permanently identified with particular groups of corpuscles of the grey matter.

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It is as a romantric Utopian rather than a novelist or profound thinker that Edward Bellamy is remembered and read today. While working as a journalist in Springfield, Massachusetts, he began to write novels and later short stories but did not achieve much success until the publication of Looking Backward (1888). The hero of this fantasy falls asleep in 1887 and awakens in the year 2000 to find himself in a humane scientific and socialistic utopia. After selling fewer than 10,000 copies in its first year, Looking Backward became enormously popular. Clubs were formed to promote Bellamy's social ideas, and he became a leader of a nationalist movement, crusading for economic equality, brotherhood, and the progressive nationalization of industry. Americans as diverse as Thorstein Veblen and John Dewey have been influenced by Bellamy's suggestion that the products of industrial energy, intelligently organized, could be used to obtain a nobler future. His The Religion of Solidarity (1940), long out of print, is again available.

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