Phaenomenologica: Phenomenology of Anxiety
рморм╛рм░рнНрмЪрнНрмЪ 2022 ┬╖ Phaenomenologica #235 рм╕рморм╕рнНрнЯрм╛ ┬╖ Springer Nature
рмЗрммрнБрмХрнН
222
рмкрнГрм╖рнНрмарм╛рмЧрнБрнЬрм┐рмХ
reportрм░рнЗрмЯрм┐рмВ рмУ рм╕рморнАрмХрнНрм╖рм╛рмЧрнБрнЬрм┐рмХрнБ рмпрм╛рмЮрнНрмЪ рмХрм░рм╛рмпрм╛рмЗрмирм╛рм╣рм┐рмБ ┬армЕрмзрм┐рмХ рмЬрм╛рмгрмирнНрмдрнБ
рмПрм╣рм┐ рмЗрммрнБрмХрнН рммрм┐рм╖рнЯрм░рнЗ
This volume offers a thorough description of anxiety from a phenomenological perspective. Building on BakhtinтАЩs insights, the author develops the method of тАЬphenomenological polyphony,тАЭ which can do justice to the essential ambiguity of anxiety. In this polyphony, the voices of Kierkegaard, Husserl, Freud, Blumenberg, Heidegger, Sartre, Adorno, Derrida and Levinas are particularly recognizable. The book explores new perspectives on the complex relation between anxiety, fear, and trauma with reference to different disciplines, from art history to cultural anthropology, from psychopathology to theology, from literature to political philosophy.
When is anxiety justified? When does anxiety cease to function as an effective and reasonable signal preventing imminent threats, and when does it become an invasive projection of our own ghosts? This volume presents a deep philosophical inquiry into the affective phenomenon that can both protect us from danger and be a danger in itself.
Moreover, the author explores the relevance of anxiety in the context of philosophical anthropology. In various theoretical frameworks, the difference between anxiety and fear serves as a criterion for distinguishing human beings from animals in particular. Accordingly, research on anxiety is crucial for defining human nature as such.
The analysis presented in this volume shows how an alteration of the dimensions of embodiment, time-consciousness, and phantasy takes place in anxiety. Furthermore, the author elaborates on new categories for understanding of anxiety, such as quasi-intentional imaginative anticipation, which eludes the traditional differentiation between perception and imagination. The work culminates in a phenomenological analysis of five essential traits of anxiety: 1. its quasi-intentional imaginative anticipation; 2. its negative inspiration; 3. the recurrence of bodily manifestations; 4. the interlocution with an alien power; 5. its negative teleology.
When is anxiety justified? When does anxiety cease to function as an effective and reasonable signal preventing imminent threats, and when does it become an invasive projection of our own ghosts? This volume presents a deep philosophical inquiry into the affective phenomenon that can both protect us from danger and be a danger in itself.
Moreover, the author explores the relevance of anxiety in the context of philosophical anthropology. In various theoretical frameworks, the difference between anxiety and fear serves as a criterion for distinguishing human beings from animals in particular. Accordingly, research on anxiety is crucial for defining human nature as such.
The analysis presented in this volume shows how an alteration of the dimensions of embodiment, time-consciousness, and phantasy takes place in anxiety. Furthermore, the author elaborates on new categories for understanding of anxiety, such as quasi-intentional imaginative anticipation, which eludes the traditional differentiation between perception and imagination. The work culminates in a phenomenological analysis of five essential traits of anxiety: 1. its quasi-intentional imaginative anticipation; 2. its negative inspiration; 3. the recurrence of bodily manifestations; 4. the interlocution with an alien power; 5. its negative teleology.
рм▓рнЗрмЦрмХрмЩрнНрмХ рммрм┐рм╖рнЯрм░рнЗ
Stefano Micali is Professor at the KU Leuven and the head of the Centre of the Husserl-Archives: Centre for Phenomenology and Continental Philosophy. He has published over 50 articles in different languages (English, German, Italian, French, and Dutch) in various areas of research ranging from psychopathology to religion, from political philosophy to aesthetics. He is the author of four monographic books: ├Ьbersch├╝sse der Erfahrung (2008), Esperienze temporali (2008), Tra lтАЩaltro e se stessi (2020) and Phenomenology of Anxiety (2022). He has co-edited several books on the relation between philosophy and psychopathology such as Bilderfahrung und Psychopathologie (Fink Verlag, 2014) and Das ├╝berforderte Subjekt (Suhrkamp, 2018).
рмПрм╣рм┐ рмЗрммрнБрмХрнНтАНрмХрнБ рморнВрм▓рнНрнЯрм╛рмЩрнНрмХрми рмХрм░рмирнНрмдрнБ
рмЖрмкрмг рмХрмг рмнрм╛рммрнБрмЫрмирнНрмдрм┐ рмдрм╛рм╣рм╛ рмЖрмормХрнБ рмЬрмгрм╛рмирнНрмдрнБред
рмкрнЭрм┐рммрм╛ рмкрм╛рмЗрмБ рмдрмернНрнЯ
рм╕рнНрморм╛рм░рнНрмЯрмлрнЛрми рмУ рмЯрм╛рммрм▓рнЗрмЯ
Google Play Books рмЖрмкрнНрмХрнБ, Android рмУ iPad/iPhone рмкрм╛рмЗрмБ рмЗрмирм╖рнНрмЯрм▓рнН рмХрм░рмирнНрмдрнБред рмПрм╣рм╛ рм╕рнНрм╡рмЪрм╛рм│рм┐рмд рмнрм╛рммрнЗ рмЖрмкрмгрмЩрнНрмХ рмЖрмХрм╛рмЙрмгрнНрмЯрм░рнЗ рм╕рм┐рмЩрнНрмХ рм╣рнЛтАНрмЗрмпрм┐рмм рмПрммрмВ рмЖрмкрмг рмпрнЗрмЙрмБрмарм┐ рмерм╛рмЖрмирнНрмдрнБ рмирм╛ рмХрм╛рм╣рм┐рмБрмХрм┐ рмЖрмирм▓рм╛рмЗрмирнН рмХрм┐рморнНрммрм╛ рмЕрмлрм▓рм╛рмЗрмирнНтАНрм░рнЗ рмкрнЭрм┐рммрм╛ рмкрм╛рмЗрмБ рмЕрмирнБрмормдрм┐ рмжрнЗрммред
рм▓рм╛рмкрмЯрмк рмУ рмХрморнНрмкрнНрнЯрнБрмЯрм░
рмирм┐рмЬрм░ рмХрморнНрмкрнНрнЯрнБрмЯрм░рнНтАНрм░рнЗ рмерм┐рммрм╛ рн▒рнЗрммрнН рммрнНрм░рм╛рмЙрмЬрм░рнНтАНрмХрнБ рммрнНрнЯрммрм╣рм╛рм░ рмХрм░рм┐ Google Playрм░рнБ рмХрм┐рмгрм┐рмерм┐рммрм╛ рмЕрмбрм┐рмУрммрнБрмХрнНтАНрмХрнБ рмЖрмкрмг рм╢рнБрмгрм┐рмкрм╛рм░рм┐рммрнЗред
рмЗ-рм░рм┐рмбрм░рнН рмУ рмЕрмирнНрнЯ рмбрм┐рмнрм╛рмЗрм╕рнНтАНрмЧрнБрнЬрм┐рмХ
Kobo eReaders рмкрм░рм┐ e-ink рмбрм┐рмнрм╛рмЗрм╕рмЧрнБрмбрм╝рм┐рмХрм░рнЗ рмкрмврм╝рм┐рммрм╛ рмкрм╛рмЗрмБ, рмЖрмкрмгрмЩрнНрмХрнБ рмПрмХ рмлрм╛рмЗрм▓ рмбрм╛рмЙрмирм▓рнЛрмб рмХрм░рм┐ рмПрм╣рм╛рмХрнБ рмЖрмкрмгрмЩрнНрмХ рмбрм┐рмнрм╛рмЗрм╕рмХрнБ рмЯрнНрм░рм╛рмирнНрм╕рмлрм░ рмХрм░рм┐рммрм╛рмХрнБ рм╣рнЗрммред рм╕рморм░рнНрмерм┐рмд eReadersрмХрнБ рмлрм╛рмЗрм▓рмЧрнБрмбрм╝рм┐рмХ рмЯрнНрм░рм╛рмирнНрм╕рмлрм░ рмХрм░рм┐рммрм╛ рмкрм╛рмЗрмБ рм╕рм╣рм╛рнЯрмдрм╛ рмХрнЗрмирнНрмжрнНрм░рм░рнЗ рмерм┐рммрм╛ рм╕рммрм┐рм╢рнЗрм╖ рмирм┐рм░рнНрмжрнНрмжрнЗрм╢рм╛рммрм│рнАрмХрнБ рмЕрмирнБрм╕рм░рмг рмХрм░рмирнНрмдрнБред
