Nectar #17: The Sorrowless Space of Light
Babaji Bob Kindler · Lex Hixon · Kyogen Carlson · OP Sharma · John Forman
Sep 2004 · Nectar of Non-Dual Truth Book 17 · Sarada Ramakrishna Vivekananda Associations
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Our small but dedicated staff at Nectar of Nondual Truth is pleased to offer the Autumn issue of this contemporary journal of religious and philosophical teachings to all who value spirituality and its continued existence in this world. Each issue is filled with writings of substance created by deep and thoughtful minds steeped in the principles and practices of their chosen tradition. Such commitment, as rare as it is in present times, is the result of long-standing study, conscious action, inner compassion and deep-seated meditation. Wherever these kinds of qualities are made manifest, humanity is reminded of the many blessings being bestowed upon it continually.
Nectar of Nondual Truth concentrates mainly on the nondual element of religion, philosophy, and spirituality, but maintains a close watch on all other perspectives as well. This is because true nondualism is never narrow and exclusive, but latitudinous and all-encompassing. The contents of these pages are a testament to that universal orientation. From the seriously sought after humility which Christianity enjoins upon its monastic communities, to the duality-dissolving, mind-unifying insight which radical nondual Buddhism epitomizes, the avid seeker of Truth perceives the One working among the many in order to reveal to them the One. If that revelation of homogenous unity gets expressed via the treasures of religious tradition, or instead happens to appear in the serendipitous setting of the spontaneous
Nectar of Nondual Truth concentrates mainly on the nondual element of religion, philosophy, and spirituality, but maintains a close watch on all other perspectives as well. This is because true nondualism is never narrow and exclusive, but latitudinous and all-encompassing. The contents of these pages are a testament to that universal orientation. From the seriously sought after humility which Christianity enjoins upon its monastic communities, to the duality-dissolving, mind-unifying insight which radical nondual Buddhism epitomizes, the avid seeker of Truth perceives the One working among the many in order to reveal to them the One. If that revelation of homogenous unity gets expressed via the treasures of religious tradition, or instead happens to appear in the serendipitous setting of the spontaneous
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